Pollock The Holy Spirit of God is a one chapter work on the Holy Spirit. His personality, Membership in the Trinity, God’s name is 2,500x in the plural, etc.
I believe A.J. Pollock is Brethren.
Excerpt from the Work
HIS PERSONALITY
Stalker The Preacher and His Models Looks at the Preacher as a Man of God, a Patriot, a man of the Word, as a False Prophet, as a man, as a Christian, as an Apostle, and as a Thinker.
Read the Work: Stalker The Preacher and His Models.
Surely we should approach such an exalted theme as this with the utmost reverence. The Scriptures tell us who the Spirit of God is, and what and how He works, and it is, therefore, our privilege to draw attention to these Scriptures.
Who is the Holy Spirit? The Scriptures take for granted who the Spirit of God is in the first mention of Him in Genesis 1:2. We are not there told who the Spirit of God is, simply that He moved on the face of the waters. Yet Scripture clearly tells us who He is in an indirect, though nonetheless impressive, way.
Hebrews 9:14, says, “Christ. … through the eternal Spirit offered Himself without spot to God.” Here we are told the Spirit of God is eternal. Now that predicates Deity. None but Deity can be from eternity without beginning and without end. The adjective “eternal” applied in this absolute sense, ascribes Deity to the one so described.
Some theologians would have us believe that the Holy Spirit is an influence and not a Person. There cannot be an influence apart from a Person. We may talk about the influence of the prevailing winds and such like and come to the conclusion that there can be influence apart from a Person, But on reflection this cannot be so. Agur, the son of Jakeh, knew better when he asked the question, “Who has gathered the wind in His fists?” (Prov. 30:4). He knew that behind the wind was a Person. To try to make out there can be an influence apart from a Person is the stultification of common sense.
Moreover, read John 16:13-14, and you will find the Holy Spirit comes, guides, hears, speaks, glorifies, receives, shows—all activities of a Person. Further, in Acts 13:2, “The Holy Ghost said, separate me Barnabas and Saul for the work whereunto I have called then.” Here we have a Person giving positive instructions and using language which none but Deity could rightly use. This is fully borne out in 1 Corinthians 12:11, “All these works the one and the self-same Spirit, dividing to every many severally as HE will.” Here again language is used which is only proper to Deity. Sovereignty is one of the attributes of God. “Dividing. … as He will” in relation to the assembly of God on earth is the assertion of Sovereignty, and therefore of Deity.
THE HOLY SPIRIT IS A MEMBER OF THE HOLY TRINITY
This is indicated in the rite of baptism—“baptising them in the name of the Father, and of the Son, and of the Holy Ghost.” This is borne out in the threefold benediction in 2 Corinthians 13:14, “The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost be with you all. Amen.” It is seen in the tri-partite parable of Luke 15—the Shepherd (typical of our Lord) seeking the lost sheep; the woman (typical of the Holy Spirit) seeking the lost piece of silver; the Father (typical of God the Father) welcoming the returning and repentant prodigal. In the sentence “Let us be merry” (Luke 15:24) we have typified the joy of Father, Son and Holy Ghost in the blessing of sinful men. The same truth is set forth in the first Scripture we quoted, Hebrews 9:14, “Christ. … through the eternal Spirit offered Himself without spot to God.” Here we have Christ, the Spirit and God, all occupied in the work of redemption. We see it in the baptism of our Lord, when the Spirit of God, descending like a dove, rested upon Him, and a voice from heaven, the Father’s voice was heard, “This is My beloved Son, in whom I am well pleased” (Matt. 3:17). Father, Son and Spirit in happy relationship!
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Pollock-The-Holy-Spirit-of-God.bok_.mybible (3168 downloads )More Works on the Holy Spirit
- Welcome to my MySword Site
- Zukeran Articles on the Cults
- Zukeran – The World of the Occult
- Zepp Conscience Alone Not A Safe Guide
- Young’s Literal Translation YLT
- Younce Face to Face with Tongues
- Wycliffe’s Bible 1382
- Wright, C.H.H – The Fatherhood of God
- Worth The Art of Candidating
- World English Bible [WEB]
- Wilkinson Our Authorized Bible Vindicated
More Works on Baptism
- Unknown Acts 2 and the Purpose of Baptism
- Moon, J.H. – Water Baptism
- Ironside, H.A. – Baptism: What Saith the Scripture?
- Gill Proper Mode of Baptism
- Fitzwater, P.B. – Christian Theology
- Dagg Manual of Theology
- Christian, J.T. – Did they Dip? (Baptism)
- Chafer – Major Bible Themes
- Binney-Steele – Theological Compend
- Bellett Paul’s Apostleship and Epistles
Pollock The Holy Spirit of God
fam62 How to be a Feminine Woman examines femininity from a Bible perspective. It compares homosexuals being feminine. Topics: God created us, man, and woman. | The Spiritual Fight is within us ourselves. | A Device of Satan A Device of Satan | The Homosexual and Trans Angle | Highlighting the Woman, How She Behaves | The Crux of the Matter | To Be a Feminine Woman, She must attend to her adorning. | The Description of a Woman.
Excerpt from the Tract: 1 Corinthians 6:9 Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither… nor adulterers, nor effeminate… In other words, these people were doing the opposite of what God commanded them to do. Being men and having the command to act manly (1 Corinthians 16:13 Watch ye, stand fast in the faith, quit you like men, be strong), they acted like women. For women, it is the command of God that they act feminine, to be womanly. To seem feminine, these perverts usually use a dress or skirt, and they never use pants, because they know that by using pants they identify themselves being masculine, and using skirts and dress with being feminine. But it seems like an impossible thing to fathom, but even homosexuals know exactly how to identify as a woman, men being feminine, in their rebellion, and Christian women can neither define what it is that God commands them to be, how to dress themselves as women, neither how to act feminine.
How do you distinguish between a man and a woman? Pants in a man, and dress or skirt in a woman. Even common bathroom signs show this obvious point. The question is not how a woman dress should, but why don’t women, especially Christian women, dress like a woman should. It is not a matter of clarity, but a matter of no desire on the part of certain women. Are you a feminine woman? If not, why not?
Read the Tract: fam62 How to be a Feminine Woman
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