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Pollock The Holy Spirit of God

Posted on by David Cox

Pollock The Holy Spirit of God is a one chapter work on the Holy Spirit. His personality, Membership in the Trinity, God’s name is 2,500x in the plural, etc.

I believe A.J. Pollock is Brethren.

Excerpt from the Work

HIS PERSONALITY


Brown The Devil's Mission of Amusement 7 page article from 1889. Hollywood in the church and her ministries. Brown was a student of C.H Spurgeon.
Excerpts:
Different days demand their own special testimony. The watchman who would be faithful to his Lord and to the city of his God needs to carefully note the signs of the times and to emphasize his witness accordingly. Concerning the testimony needed now, there can be little if any doubt. An evil is in the professed camp of the Lord, that is so gross, so brazen in its impudence, that the most shortsighted of spiritual men can hardly fail to notice it....  Amusement for the people is the leading article advertised by each... until the hideous fact has been proved up to the hilt, that "amusement" is ousting "the preaching of the Gospel" as the great attraction... The Concert is fast becoming as much a recognized part of church life as the Prayer Meeting; and it is already, in most places, far better attended.

"Providing recreation for the people" will soon be looked upon as a necessary part of Christian work, and as binding upon the Church of God, as though it were a Divine command, unless some strong voices are raised which will make themselves heard.
Read the 7-page article: Brown, The Devil's Mission of Amusement.

Surely we should approach such an exalted theme as this with the utmost reverence. The Scriptures tell us who the Spirit of God is, and what and how He works, and it is, therefore, our privilege to draw attention to these Scriptures.

Who is the Holy Spirit? The Scriptures take for granted who the Spirit of God is in the first mention of Him in Genesis 1:2. We are not there told who the Spirit of God is, simply that He moved on the face of the waters. Yet Scripture clearly tells us who He is in an indirect, though nonetheless impressive, way.

Hebrews 9:14, says, “Christ. … through the eternal Spirit offered Himself without spot to God.” Here we are told the Spirit of God is eternal. Now that predicates Deity. None but Deity can be from eternity without beginning and without end. The adjective “eternal” applied in this absolute sense, ascribes Deity to the one so described.

Some theologians would have us believe that the Holy Spirit is an influence and not a Person. There cannot be an influence apart from a Person. We may talk about the influence of the prevailing winds and such like and come to the conclusion that there can be influence apart from a Person, But on reflection this cannot be so. Agur, the son of Jakeh, knew better when he asked the question, “Who has gathered the wind in His fists?” (Prov. 30:4). He knew that behind the wind was a Person. To try to make out there can be an influence apart from a Person is the stultification of common sense.

Moreover, read John 16:13-14, and you will find the Holy Spirit comes, guides, hears, speaks, glorifies, receives, shows—all activities of a Person. Further, in Acts 13:2, “The Holy Ghost said, separate me Barnabas and Saul for the work whereunto I have called then.” Here we have a Person giving positive instructions and using language which none but Deity could rightly use. This is fully borne out in 1 Corinthians 12:11, “All these works the one and the self-same Spirit, dividing to every many severally as HE will.” Here again language is used which is only proper to Deity. Sovereignty is one of the attributes of God. “Dividing. … as He will” in relation to the assembly of God on earth is the assertion of Sovereignty, and therefore of Deity.

THE HOLY SPIRIT IS A MEMBER OF THE HOLY TRINITY

This is indicated in the rite of baptism—“baptising them in the name of the Father, and of the Son, and of the Holy Ghost.” This is borne out in the threefold benediction in 2 Corinthians 13:14, “The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost be with you all. Amen.” It is seen in the tri-partite parable of Luke 15—the Shepherd (typical of our Lord) seeking the lost sheep; the woman (typical of the Holy Spirit) seeking the lost piece of silver; the Father (typical of God the Father) welcoming the returning and repentant prodigal. In the sentence “Let us be merry” (Luke 15:24) we have typified the joy of Father, Son and Holy Ghost in the blessing of sinful men. The same truth is set forth in the first Scripture we quoted, Hebrews 9:14, “Christ. … through the eternal Spirit offered Himself without spot to God.” Here we have Christ, the Spirit and God, all occupied in the work of redemption. We see it in the baptism of our Lord, when the Spirit of God, descending like a dove, rested upon Him, and a voice from heaven, the Father’s voice was heard, “This is My beloved Son, in whom I am well pleased” (Matt. 3:17). Father, Son and Spirit in happy relationship!

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Pollock The Holy Spirit of God

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Divine use of Sickness CP34 Divine use of Sickness
Read this tract by Pastor Cox about the divine use of sickness explains how God works with sickness to remind man of his limited time on earth, the consequences of sin, etc.
In this tract Pastor Cox explains how God positively uses sickness to help us turn our thoughts and attention to the eternal. We get so involved in our daily lives sometimes that we forget that our life is but a vapor on this earth, soon to no longer be. God uses sickness as a severe warning that our time is running out, and we need to live as though every moment has a forward view towards eternity. How we spend our life is important. Sections:
1. Understanding that God is God
2. Sickness because of Sin
3. Warning about approaching Death
4. Warning about Human weakness
5. The Error of the Sick
6. God listens to those who ask in sincerity

Job 13:15 Though he slay me, yet will I trust in him: but I will maintain mine own ways before him.
There is an attitude within much of Christianity that sickness in any form is bad, and God does not have anything to do with it. For these Christans, they ask God to take the sickness away, and sometimes (as though it was their right to be health) that they demand God to remove their sickness. The reality of life is that they continue ill, and many have a crisis of faith over this. For them, God is impotent, or God does not love them. In other words, their confidence, faith, and love of God depends on God always sending them good things. But this is not how the Bible indicates life is. God uses calamity and sickness for His own purposes and we have to understand this (and accept it).
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