A SERIES OF LETTERS, IN DEFENCE OF DIVINE REVELATION;
IN REPLY TO REV. ABNER KNEELAND’S SERIOUS INQUIRY INTO THE AUTHENTICITY OF THE SAME.
BY HOSEA BALLOU,
Pastor of the Second Universalist Society in Boston.
This is simply a series of about 15 letters from Hosea Ballou to Abner Kneelands on the Divine Revelation.
* * * * *
Cummings Through the Eternal Spirit: A Biblical Study on the Holy Ghost is a 25 chapter work on the Holy Spirit from 1896. NT and OT verses. Some Chapters: 4. The Spirit in the Word, 7. Pentecost: What it was, and what it did, 9. What Pentecost was for the church, 10. Pentecost in relation to the individual believer now, 11. "Baptism in the Spirit:" His being received, His "falling" on men, and other expressions. 21. Power. 23. Temples of the Holy Spirit. 315 pages.
theWord Format: Cummings Through the Eternal Spirit
PDF Format: Cummings Through the Eternal Spirit
eSword Format: Cummings Through the Eternal Spirit
MySword Format: Cummings Through the Eternal Spirit
TO WHICH IS ADDED,
A RELIGIOUS CORRESPONDENCE,
BETWEEN
THE REV. HOSEA BALLOU, AND THE REV. DR. JOSEPH BUCKMINSTER
AND REV. JOSEPH WALTON, PASTORS OF CONGREGATIONAL
CHURCHES IN PORTSMOUTH, N. H.
_District of Massachusetts, to wit:
District Clerk’s Office_.
Be it remembered, that on the twenty-fifth day of July, A. D. 1820, in the forty-fifth year of the Independence of the United States of America, HENRY BOWEN, of the said district, has deposited in this office, the title of a book, the right whereof he claims as Proprietor in the words following, to wit:
“A Series of Letters, in defence of Divine Revelation; in reply to Rev. Abner Kneeland’s Serious Inquiry into the authenticity of the same. By HOSEA BALLOU, Pastor of the Second Universalist Society in Boston. To which is added, a Religious Correspondence, between the Rev. Hosea Ballou, and the Rev. Dr. Joseph Buckminster, and Rev. Joseph Walton, Pastors of Congregational Churches in Portsmouth, N. H.”
In conformity to the Act of the Congress of the United States, entitled, “An Act for the Encouragement of Learning, by securing the Copies of Maps, Charts and Books, to the Authors and Proprietors of such Copies, during the times therein mentioned:” and also to an Act entitled, “An Act supplementary to an Act, entitled, an Act for the Encouragement of Learning, by securing the Copies of Maps, Charts and Books, to the Authors and Proprietors of such Copies during the times therein mentioned; and extending the benefits thereof to the Arts of Designing, Engraving, and Etching Historical, and other Prints.”
JOHN W. DAVIS, _Clerk of the District of Massachusetts_
TO THE READER.
Some few suggestions respecting the following Controversy are thought necessary in order to inform the reader how it was first introduced,
the motives which led to it, and those which induced to its being published to the world.
We learn from the Rev. Mr. KNEELAND, that having at different times been exercised in his mind with serious doubts respecting the authenticity of the Scriptures, and the system of Divine Revelation,
recorded in them, he was induced to solicit a correspondence with the
Rev. Mr. BALLOU on the subject. That, in order to render the controversy the more interesting, by calling into action the energies of mind, and by directing the correspondence to definite purposes, he assumed the character of a real opponent, determining to maintain the opposition, in all its forms, until reduced, by necessity, to yield to successful arguments directed against it. It was with great reluctance that the advocate for the christian religion, in this controversy,
consented to undertake a work of this nature; not, however, because he esteemed it unnecessary, or because he entertained any doubts with regard to the defensibility of revelation, but, as he contends, on account of the want of abilities and means to do the subject justice.
His opponent, however, being a familiar acquaintance and friend, as well as a preacher in the same profession of faith with himself,
having led him to believe that a labour of this kind was called for by the most sacred obligations of brother to brother, he was induced to render what assistance was in his power, without infringing too much on other important duties in which he was almost constantly engaged.
When the controversy closed, Mr. KNEELAND felt such an entire satisfaction in his own mind, that the objections which he had stated were fairly answered, and the validity of the Scriptures vindicated,
that he was led to believe that to publish the correspondence would be of service to the cause of Christ. He therefore obtained leave of his correspondent, and carried the manuscripts to the westward, where he offered proposals for the work, and obtained a number of subscribers;
but being called to remove to Philadelphia, he was under the necessity of postponing the publication for a season. The publisher having obtained some knowledge of this correspondence, and being informed by the Rev. Mr. KNEELAND that the arguments which it contains were, in his opinion, calculated to strengthen the believer, as well as confirm the doubting, he negotiated for the manuscripts and now presents the work to the public, entertaining a hope that it may serve the interest of christianity, and promote a respect and veneration for the sacred writings.
The letters which passed between Mr. BALLOU and two respectable clergymen in the town of Portsmouth, N. H. were some years since published in Vermont; but several circumstances rendered it proper that this work should be reprinted. Besides its being nearly or quite out of print, the first edition was on an inferior paper, the work badly executed, and a number of errors were discovered.
To those who believe in the universality of divine goodness, the publisher feels confident the following work will be received and read with no small satisfaction. And a hope is entertained that it may be the means of enlightening some, who though they possess the spirit of universal love and benevolence, have not the felicity of believing in the divine goodness to the extent of their own desires.
H. BOWEN.
A SERIES OF LETTERS, &c.
Divine use of Sickness
CP34 Divine use of Sickness
Read this tract by Pastor Cox about the divine use of sickness explains how God works with sickness to remind man of his limited time on earth, the consequences of sin, etc.
In this tract Pastor Cox explains how God positively uses sickness to help us turn our thoughts and attention to the eternal. We get so involved in our daily lives sometimes that we forget that our life is but a vapor on this earth, soon to no longer be. God uses sickness as a severe warning that our time is running out, and we need to live as though every moment has a forward view towards eternity. How we spend our life is important.
Sections:
1. Understanding that God is God
2. Sickness because of Sin
3. Warning about approaching Death
4. Warning about Human weakness
5. The Error of the Sick
6. God listens to those who ask in sincerity
Job 13:15 Though he slay me, yet will I trust in him: but I will maintain mine own ways before him.
There is an attitude within much of Christianity that sickness in any form is bad, and God does not have anything to do with it. For these Christans, they ask God to take the sickness away, and sometimes (as though it was their right to be health) that they demand God to remove their sickness. The reality of life is that they continue ill, and many have a crisis of faith over this. For them, God is impotent, or God does not love them. In other words, their confidence, faith, and love of God depends on God always sending them good things. But this is not how the Bible indicates life is. God uses calamity and sickness for His own purposes and we have to understand this (and accept it).Please support our tract ministry by donating on the tract website (see sidebar). Because of your donations we can offer these tracts online, and for free. Read the Tract CH34
Please donate on sidebar to help support this website.
MySwordmodules is a website dedicate to the MySword Bible Program for Androird devices. We host MySword Modules.
Give a Cup of Water in my Name Matthew 10:42 And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.
Christians who give even a small cup of water will not lose their reward for doing this. God will not overlook their effort to help others in the work of the Lord. To help others is rewarded by God, especially when you are helping the weak, the small young ones (think new believers), the helpless like widows in the Bible, those who cannot provide for themselves. So, my websites are for these kinds of people. I am providing material that is good sound doctrinal material, fundamentalist, conservative, biblical material.
But what I am doing is in the name of the Lord. I am not trying to get rich, but I am just trying to pay my bills from this ministry. My wife and I have personally supported our internet sites with my sermons, tracts, books, etc. and other good solid works for some 20 years now, paying for everything from our living expenses. We have had donations from some few people, about 3 or 4 a year, mostly under $30. That doesn't even begin to address the hundreds of dollars we pay hosting companies to maintain this ministry. While our downloads from these sites reach 40 gigabytes per month, donations don't seem to be in people's minds.
So even a small $5 donation to help us out will allow you to participate with me in this ministry, and you will receive rewards in eternity also. May God bless you richly in heaven for your generosity in promoting God's work. If you cannot donate anything, that is alright, just say a prayer for this ministry and email me saying that you prayed for us so that we can give thanks for you before the throne of grace. Thank you.
Donate any amount: paypal.com/paypalme/davidcoxmex.