Barry Parables of the Old Testament
By Alfred Barry (1846)
This work is a treatment of the Parables and other types of illustrative material in the Old Testament, by Alfred Barry, Lord Bishop of Sydney, and Primate of Autralia and Tasmania.
CONTENTS of Barry Parables of the Old Testament
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CHAPTER I. The Parables of the Old Testament and the New.
I. The general idea of the Parable; its connexion with Mysticism and Analogy; its relation to the doctrine of unity and development in Creation; its various phases. — II. The limitation and the main purpose of parabolic teaching. — III. The various classes of Old Testament parables; the parable of narrative; the parable as riddle and symbolic vision; the parable as proverb; the parable of figurative poetry. — IV. The interest and lessons of parabolic study. i
CHAPTER II. The Parable as a Narrative from Real Life.
I. The parable of Nathan.— 11. The parable of the widow of Tekoah III. The parable of “one of the sons of the prophets.”— IV. The parable of the Lord’s vineyard in Isaiah. — V. The parables of the sluggard and the “ poor wise man.” 25.
CHAPTER III. The Parable as Fable.
I. The fable of Jotham.— II. The fable of Joash 61
CHAPTER IV. The Parable as Allegory.
Characteristics of the allegory.— Reference to the Song of Songs.— The allegories of Ezekiel:— I. The allegory of the vine. II. The allegory of the adulterous wife. III. The allegory of Oholah and Oholibah. IV. The allegory of the eagles and the vine. V. The allegory of the young lions. VI. The second allegory of the vine. VII. The allegory of the cauldron. VIII. The allegories relating to Pharaoh 72
CHAPTER V. The Parable as Spoken or Acted Riddle.
I. The Song of Lamech. — II. The riddle of Samson. — III. The allegory of the Book of Ecclesiastes. — IV. The acted riddles of Isaiah, Jeremiah, Ezekiel, Hosea 129
CHAPTER VI. The Parable of Symbolic Vision.
The destruction of symbolical and apocalyptic visions:—
I. The symbolic visions of Amos. II. The visions of the dry bones and the Temple in Ezekiel III. The Symbolic visions of Daniel. IV. The symbolic visions of Zechariah ‘5
CHAPTER VII. The Parable as Proverb.
The relation of the proverb to the idea of the parable. —
The conception of the wisdom of man and the wisdom of God: — I. The poetical introduction to the Book of Proverbs, — the praise of the Divine Wisdom and the personification of that Wisdom. The relation of this personification to the doctrine of the Word; the connexion of the proverb with psalm and prophecy.— II. The chief body of the Book as a collection of proverbs: their various classes— («) proverbs of prudence, b) proverbs of morality, c) proverbs of religion. — III. The proverbs of Job and Ecclesiastes 190
CHAPTER VIII. The Parable of Figurative Prophecy.
Its relation to the other forms of parable, — I. The parables of Balaam.— II. The parable of Job.— III. The song of Israel over the fall of the King of Babylon 225
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fam50 The Christian as a Worker examines work, work ethics, and what the Bible commands Christians concerning work.
Excerpt: Since the creation of the human being, God has given men work to do. Even in the garden, their principal work was to dress and keep (guard) the garden, their source of food. So, God wants man to be occupied (to always work). There is a saying that “idle hands are the devil's workshop.” It is certain that people do not know how to handle prosperity. Just look at the sins people get into in their retirement. In God’s eyes, they dedicate their lives at that point to things without eternal value. God knows that if man focuses on surviving, on sustaining himself and family, etc. that he is less inclined to sin and get into idle vices. Psalms 128:2 For thou shalt eat the labor of thine hands: happy shalt thou be, and it shall be well with thee. There is nothing better than working hard and enjoying the fruit of your labors.
Read the Tract fam50 The Christian as a Worker.
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