Beza – Rights of Rulers Over Their Subjects

Concerning the Rights of Rulers Over Their Subjects and the Duty Of Subjects Towards Their Rulers.

By Theodore Beza
1572




Summary: This is a 10 chapter work by Beza (French Reformater) that explores the relationship between the subjects and the ruler of a land from a biblical perspective.

A brief and clear treatise particularly indispensable to either class in these troubled times.

Translation by Henry-Louis Gonin, edited by Patrick S. Poole


Cox A Study on the Trinity
is a short 32-page work on the Trinity with special attention applied towards Muslims and Jehovah's Witnesses. Chapters: 1. God is One Monotheism. | 2. Why God is one, but has to be three persons in that one God: Love needs three people. | 3. Other Consideration that God has to be three persons. | 4. God the Father is God | 5. Jesus is God | 6. The Holy Spirit is God. | 7. Unacceptable explanations of the Trinity. | 8 Conclusion. Alternate Download Site: Christian-kindle-library.com

Notes from the critical French Edition translated by Patrick S. Poole. This edition and translation © 1995 Patrick S. Poole ([email protected])

To Kings and Princes the Counsel of David: Psalm 2: Serve the Lord with fear, and rejoice with trembling. Kiss the Son lest he be angry, and you perish in the way, for His wrath will soon be kindled.

To the Subjects: I Peter 2:13: Be subjects to every ordinance of man for the Lord’s sake.

Contents:

Question 1. Must Magistrates Always Be Obeyed As Unconditionally As God?

Question 2. Is A Magistrate Held Responsible To Render Account Of All His Laws To His Subjects? And How Far Are They To Presume Such Laws To Be Just?

Question 3. How Far Must Obedience Be Rendered Or Refused To Unjust Or Impious Commands

Question 4. How Can One Who Has Suffered Wrong At The Hands Of A Ruler Defend Himself Against Him?

Chapter 5. Whether Manifest Tyrants Can Lawfully Be Checked By Armed Force.

Question 6. What is the duty of subjects towards their superiors who have fallen into tyranny?

Question 7. What must be done when the Orders or Estates cannot be summoned to impede or to check tyranny?

Question 8. What may be done against unjust oppressors?

Question 9. Whether subjects can contract with their rulers?

Question 10. Whether those who suffer persecution for the sake of their religion can defend themselves against tyrants without hurt to their consciences.

Endnotes

 

Divine use of Sickness CP34 Divine use of Sickness
Read this tract by Pastor Cox about the divine use of sickness explains how God works with sickness to remind man of his limited time on earth, the consequences of sin, etc.
In this tract Pastor Cox explains how God positively uses sickness to help us turn our thoughts and attention to the eternal. We get so involved in our daily lives sometimes that we forget that our life is but a vapor on this earth, soon to no longer be. God uses sickness as a severe warning that our time is running out, and we need to live as though every moment has a forward view towards eternity. How we spend our life is important. Sections:
1. Understanding that God is God
2. Sickness because of Sin
3. Warning about approaching Death
4. Warning about Human weakness
5. The Error of the Sick
6. God listens to those who ask in sincerity

Job 13:15 Though he slay me, yet will I trust in him: but I will maintain mine own ways before him.
There is an attitude within much of Christianity that sickness in any form is bad, and God does not have anything to do with it. For these Christans, they ask God to take the sickness away, and sometimes (as though it was their right to be health) that they demand God to remove their sickness. The reality of life is that they continue ill, and many have a crisis of faith over this. For them, God is impotent, or God does not love them. In other words, their confidence, faith, and love of God depends on God always sending them good things. But this is not how the Bible indicates life is. God uses calamity and sickness for His own purposes and we have to understand this (and accept it).
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