Webster Bible Translation [Webster]

Webster Bible Translation [Webster]

Summary

Noah Webster’s 1833 limited revision of the King James Bible focused mainly on replacing archaic words and making simple grammatical changes. For example: “why” instead of “wherefore”, “its” instead of “his” when referring to nonliving things, “male child” instead of “manchild”, etc. He also introduced euphemisms to remove words he found offensive: “whore” becomes “lewd woman”. Overall, very few changes were made, and the result is a book which is almost indistinguishable from the King James Bible. It has sometimes been called the “Common Version” (which is not to be confused with the Common Bible of 1973, an ecumencial edition of the Revised Standard Version).

Modern critics are surprised by just how little Webster changed the King James Bible. His revision was very light, as he did not want to make the language wholly contemporary, but rather wanted to correct flaws he disagreed with as an educator. Other, less orthodox Americans were bringing out their own versions of the New Testament, but he had no interest in theologically motivated changes. One notable change that was beyond just revising language flaws was a correction changing the word “Easter” in Acts 12:4 to the word “Passover”.

It is noteworthy that throughout Webster’s revision of the King James Bible, the lexicographer replaced “Holy Ghost” with “Holy Spirit”. Webster did so because he knew that in the Scriptures this expression did not mean “an apparition”. In the preface of his Bible, Webster wrote: “Some words have fallen into disuse; and the signification of others, in current popular use, is not the same now as it was when they were introduced into the version. The effect of these changes is, that some words are not understood by common readers, who have no access to commentaries, and who will always compose a great proportion of readers; while other words, being now used in a sense different from that which they had when the translation was made, present a wrong signification or false ideas. Whenever words are understood in a sense different from that which they had been introduced, and different from that of the original languages, they do not present to the reader the Word of God.”
The problem with the older books was confusion on the part of readers as the language styles had been evolving over the years and a lot of meaning of the text in this Bible was being lost on the average reader. Some passages were misunderstood. Grammar had evolved as well and the above changes made an easier read while purifying the language and making it more delicate. From Wikipedia.org



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Download: Webster Bible Translation [Webster]


Cox A Study on the Trinity
is a short 32-page work on the Trinity with special attention applied towards Muslims and Jehovah's Witnesses. Chapters: 1. God is One Monotheism. | 2. Why God is one, but has to be three persons in that one God: Love needs three people. | 3. Other Consideration that God has to be three persons. | 4. God the Father is God | 5. Jesus is God | 6. The Holy Spirit is God. | 7. Unacceptable explanations of the Trinity. | 8 Conclusion. Alternate Download Site: Christian-kindle-library.com


pc10 Sexual Purity
is an exhortation to purity in sexual matters for the Christian. We look at various aspects of the issue.
Topics: It is not an impossible fight! | The Biblical Model | Homosexuality and Prostitution | Nudity and the Mind | Self-Stimulation | Resisting the Temptation.
Excerpts: Job 31:1 I made a covenant with mine eyes; why then should I think upon a maid? Job understood that sexual sin begins with the sight, and the seeing before desiring. Job made a covenant with himself, a commitment that he would not look on young women to desire them or to let his imagination run wild with them even their image or in his thoughts. Equally, Jesus taught us in Mat. 5:28 that even thinking sinful thoughts without doing them is as sinful as actually doing them. This is an amplification of Exo 20:17 “Thou shalt not covet thy neighbor’s wife”. David saw before taking (2Sam 11:2).
Fasting is to teach us that the body does not control over us, and this is exactly what is necessary for people with this problem. This sin is pinned to the thoughts, “for as he thinketh in his heart, so is he” Pro 23:7. “I can do all things through Christ which strengtheneth me” Phil 4:13.

Read the Tract: pc10 Sexual Purity.

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