Christian Fasting
By Kent Berghuisk
Christian Fasting is Kent Berghuisk’s dissertation on fasting from a Christian’s perspective.
This published dissertation develops an integrative theology of fasting from an evangelical Christian perspective. The progress of revelation is seen as centering on the work of Jesus Christ in a canonical theology. Two chapters have been devoted to studying the references to fasting in scripture, one each on the Old and New Testaments.
This reflection is also done in conversation with the Christian community, both in its historical trajectories as well as contemporary forms. A chapter has been devoted to the extensive discussion of fasting in the patristic era, as well as another chapter that traces the history of fasting practices through monasticism, the Reformation, and into their decline in the modern era. In the fifth chapter of the body of the dissertation, the contemporary reawakening to fasting in Catholic, Orthodox, and evangelical traditions is examined. The integrating eschatological motif of the nature of the age that is seen emerging from the larger study of fasting is then stated in a christocentric fashion within the context of the story of God’s redemption. This synthetic theology is applied in the cultural context of evangelical Christianity in the beginning of the twenty-first century. Christian fasting must ultimately be centered on Christ, reflect proper ways of engaging the human body in sanctification, and remember the corporate nature of the believer’s community. It is hoped that this thesis will set fasting in an appropriate, positive theological context, so that its biblical and Christian heritage might be expressed in renewed spiritual expressions.
Baxter Directions for a Peaceful Death is an article of 15 points on a Christian approaching his death and what he should be thinking about. This theme is good for the sick, but everybody should also meditate on these things. (Baxter is reformed).
fam62 How to be a Feminine Woman examines femininity from a Bible perspective. It compares homosexuals being feminine. Topics: God created us, man, and woman. | The Spiritual Fight is within us ourselves. | A Device of Satan A Device of Satan | The Homosexual and Trans Angle | Highlighting the Woman, How She Behaves | The Crux of the Matter | To Be a Feminine Woman, She must attend to her adorning. | The Description of a Woman.
Excerpt from the Tract: 1 Corinthians 6:9 Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither… nor adulterers, nor effeminate… In other words, these people were doing the opposite of what God commanded them to do. Being men and having the command to act manly (1 Corinthians 16:13 Watch ye, stand fast in the faith, quit you like men, be strong), they acted like women. For women, it is the command of God that they act feminine, to be womanly. To seem feminine, these perverts usually use a dress or skirt, and they never use pants, because they know that by using pants they identify themselves being masculine, and using skirts and dress with being feminine. But it seems like an impossible thing to fathom, but even homosexuals know exactly how to identify as a woman, men being feminine, in their rebellion, and Christian women can neither define what it is that God commands them to be, how to dress themselves as women, neither how to act feminine.
How do you distinguish between a man and a woman? Pants in a man, and dress or skirt in a woman. Even common bathroom signs show this obvious point. The question is not how a woman dress should, but why don’t women, especially Christian women, dress like a woman should. It is not a matter of clarity, but a matter of no desire on the part of certain women. Are you a feminine woman? If not, why not?
Read the Tract: fam62 How to be a Feminine Woman
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