Christian Fasting
By Kent Berghuisk
Christian Fasting is Kent Berghuisk’s dissertation on fasting from a Christian’s perspective.
This published dissertation develops an integrative theology of fasting from an evangelical Christian perspective. The progress of revelation is seen as centering on the work of Jesus Christ in a canonical theology. Two chapters have been devoted to studying the references to fasting in scripture, one each on the Old and New Testaments.
This reflection is also done in conversation with the Christian community, both in its historical trajectories as well as contemporary forms. A chapter has been devoted to the extensive discussion of fasting in the patristic era, as well as another chapter that traces the history of fasting practices through monasticism, the Reformation, and into their decline in the modern era. In the fifth chapter of the body of the dissertation, the contemporary reawakening to fasting in Catholic, Orthodox, and evangelical traditions is examined. The integrating eschatological motif of the nature of the age that is seen emerging from the larger study of fasting is then stated in a christocentric fashion within the context of the story of God’s redemption. This synthetic theology is applied in the cultural context of evangelical Christianity in the beginning of the twenty-first century. Christian fasting must ultimately be centered on Christ, reflect proper ways of engaging the human body in sanctification, and remember the corporate nature of the believer’s community. It is hoped that this thesis will set fasting in an appropriate, positive theological context, so that its biblical and Christian heritage might be expressed in renewed spiritual expressions.
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pc10 Sexual Purityis an exhortation to purity in sexual matters for the Christian. We look at various aspects of the issue.
Topics: It is not an impossible fight! | The Biblical Model | Homosexuality and Prostitution | Nudity and the Mind | Self-Stimulation | Resisting the Temptation.
Excerpts: Job 31:1 I made a covenant with mine eyes; why then should I think upon a maid? Job understood that sexual sin begins with the sight, and the seeing before desiring. Job made a covenant with himself, a commitment that he would not look on young women to desire them or to let his imagination run wild with them even their image or in his thoughts. Equally, Jesus taught us in Mat. 5:28 that even thinking sinful thoughts without doing them is as sinful as actually doing them. This is an amplification of Exo 20:17 “Thou shalt not covet thy neighbor’s wife”. David saw before taking (2Sam 11:2).
Fasting is to teach us that the body does not control over us, and this is exactly what is necessary for people with this problem. This sin is pinned to the thoughts, “for as he thinketh in his heart, so is he” Pro 23:7. “I can do all things through Christ which strengtheneth me” Phil 4:13.
Read the Tract: pc10 Sexual Purity.
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